By STACEY MITCHELL
December 9, 2009 at 9:50 am
New Rules Project
This lecture was delivered on October 17, 2009, at the Bristol Schumacher Conference in Bristol, England. The conference was chaired by the New Economics Foundation and organized around the theme, “FROM THE ASHES OF THE CRASH: Rebuilding the new economics.” More information and DVDs of the event are available from The Schumacher Society.
Let me begin by sharing some good news. Scattered here and there, in my country and in yours, the seeds of a new, more local and durable economy are taking root.
Locally grown food has soared in popularity. There are now 5,274 active farmers markets in the United States. Remarkably, almost one of every two of these markets was started within the last decade.(1) Food co-ops and neighborhood greengrocers are likewise on the rise.
Some 400 new independent bookstores have opened in the last four years.(2) Neighborhood hardware stores are making a comeback in some cities. More students graduating from pharmacy school report that they would rather open their own drugstore than work for chain. In April, even as Virgin Megastores prepared to shutter its last U.S. record emporium, more than a thousand independent music stores were mobbed for the second annual Record Store Day. This celebration of independent record stores drew hundreds of thousands of people into local stores, was one of the top search terms on Google, and triggered a 16-point upswing in album sales.(3)
Driving is down in U.S. over the last two years, while data from a dozen metropolitan regions show that houses located within walking distance of local businesses have held value better than those isolated in the suburbs where the nearest gallon of milk is a five-mile drive to a superstore.(4)
In city after city, independent businesses are organizing and building an increasingly powerful counterweight to the big business lobby on issues as varied as tax policy and global warming. Local business alliances have now formed in over 130 cities and collectively count some 30,000 businesses as members.(5) These alliances are calling on people to choose independent businesses and locally produced goods more often and making a compelling case that doing so is critical to rebuilding middle-class prosperity, averting environmental catastrophe, and ensuring that our daily lives are not smothered by corporate uniformity.
There is growing evidence that these initiatives are succeeding. Last winter, as the economy spiraled downward, many big retail chains reported double-digit sales declines. Some filed for bankruptcy. But a survey of 1,100 independent retailers found that revenue was down just 3 percent on average.(6) What accounted for this relative good fortune? Many of those surveyed said that more people are deliberately seeking out locally owned businesses.
But here’s what is perhaps the strongest — and, undoubtedly, the most bizarre — evidence to date that people’s priorities are changing: Many massive, globe-spanning corporations are now trying to figure out how they can be “local” too.
Hellmann’s, the mayonnaise brand owned by the processed-food giant Unilever, is test-driving a new “Eat Real, Eat Local” marketing campaign. Frito-Lay is using farmers to pitch its potato chips as local food. Barnes & Noble, the world’s top seller of books, has launched a new campaign under the tagline, “All bookselling is local.” Winn-Dixie, one of the largest supermarket chains in the U.S., has a new slogan: “Local flavor since 1956.” The International Council of Shopping Centers, a global consortium of mall developers, is pouring millions of dollars into television ads urging people to “Shop Local” – at their nearest mall.
Most astounding of all, Starbucks, a company that has spent untold millions developing one of the most recognizable brands on the planet, is now beginning to un-brand some of its outlets. The first of these just reopened as “15th Avenue Coffee and Tea” in Seattle and, unless you read the fine-print on the menu, you would quite easily assume it was an independent coffee house.
Corporations desperately want to turn the local economy movement into nothing more than a cheap marketing trick they can appropriate for their own ends. These attempts at imitation are unnerving. But in the end I think this new variation on corporate green-washing — let’s call it local-washing — will backfire. In the meantime, I’m heartened by what it says about the current consciousness. After all, these companies spend enormous sums on market research and they would not be doing this unless they had detected a sizeable shift in public attitudes.
II.
While signs abound that people are rediscovering the benefits of an economy rooted in community and small-scale enterprise, all of this activity, though widespread, is still quite modest. It exists largely on the margins and is unlikely to coalesce into a wholesale reorganization of our economy unless we change the rules.
We tend to imagine that our economic system is the product of a kind of natural evolution, the inevitable result of forces as innate and inexorable as the weather. But in fact our economy is largely the consequence of public policy. We have made rules that privilege the global over the local, concentrate ownership, and undermine democracy.
The corporation itself is an invention of government, and the more you study its origins and structure, the more peculiar and artificial you realize it is. The first corporations were established in the 15th century by monarchs eager to maintain their power against a rising merchant class. These chartered corporations were endowed by their royal creators with monopoly rights to control trade and exploit various regions of the world, backed by the full legal and military power of the state.(7)
This unholy alliance between central governments and powerful corporations has continued right on down to the present day, but with a few noteworthy setbacks along the way. One was the American Revolution, which, you may recall, got underway in earnest when a group of colonists forced their way onto three ships docked in Boston Harbor and dumped more than 90,000 pounds of tea into the sea. The colonists’ actions that night were as much a challenge to corporate power as they were a rebellion against King George III. Those ships were owned by the East India Company, which had been losing money in the colonies in part because of growing competition from local tea merchants. Parliament stepped in and passed the Tea Act, which exempted the East India Company from the taxes that its small rivals had to pay. The assumption was that the lure of cheaper tea would outweigh any loyalties the colonists had to their local merchants. But Parliament and the East India Company misjudged. The Boston Tea Party and the Revolution itself were thus acts of both civil disobedience and corporate sabotage.(8)
In the decades following the war, Americans remained highly suspect of economic concentration. Thomas Jefferson even proposed making “freedom from monopolies in commerce” part of the Bill of Rights. Although his proposal failed, the early republic still placed strict limits on the power and longevity of corporations.
But the corporate form waited in the wings and made a comeback after the Civil War, when a series of court rulings and new laws endowed the modern corporation with extraordinary power, including most of the rights of citizens plus several superhuman powers, notably limited liability and unlimited life. In the words of David Morris, co-founder of the Institute for Local Self-Reliance, “We gave business the tools to grow beyond our capacities to control it. And one hundred years later these creatures of the state have come to dominate states.”
From bailouts for big banks to tax breaks for superstores, we have rigged the system with policies that underwrite corporate expansion and undermine local economies. A handful of companies now dominate every sector of our economy.
This is not the world of Adam Smith. It is not about people creating and exchanging real value. Corporations exist not to create value, but to extract it. Their roots in colonialism are very telling. When mega-retailers, like Wal-Mart or Tesco, move into a community, their aim is not to enrich the local inhabitants. Their aim is to eradicate local businesses and to sever the web of economic relationships that link the people of a community together – from the local banker making a loan to the shopkeeper, who sources goods from a local manufacturer or farmer, who in turn hires the local accountant, and so on. In place of this robust system of local trade and mutual benefit, the big superstores erect a single-track economy in which wealth flows in only one direction: out.
How is it that we have so willingly accepted such colonization? We acquiesce in large part because we long ago stopped conceiving of ourselves as citizens, with all of the authority and responsibility that role entails. Instead we adopted the highly circumscribed role of consumer. This is how we are referred to by corporations, the media, our elected officials, and even ourselves. We have internalized the logic of corporations.
This consumer identity is actually a relatively modern invention. It was created in California in the late 1930s by one of the first big chains, a company called A&P. At its height, A&P operated about 4,000 supermarkets. It is often referred to as the Wal-Mart of its day, although its market share was in fact much smaller. When A&P, and other early chains like Woolworth’s, were first expanding in the 1920s and 30s, they were met with fierce resistance. People organized against them in hundreds of cities, half the states passed anti-chain store taxes that grew progressively larger the more outlets a chain had, the federal government launched several antitrust cases against A&P, and by 1939 Congress itself was debating a national chain store tax that was so steep that, had it been enacted, it would have dissolved A&P.(9)
It’s fascinating to read this early debate because it’s so different from the discussion we have today about chain stores. People at that time reacted to A&P as citizens, as independent economic actors, as stewards of their communities. And from all of these perspectives, they saw A&P as a threat, to both their livelihoods and democracy itself. A&P responded by hiring a very clever ad agency and launching a sweeping public relations campaign that reframed the terms of the debate and repositioned people not as citizens, but as consumers. It worked. People began to see a new supermarket not as a threat, but just another shopping option. The national chain store tax was defeated, antitrust took a back seat, and our consumer identity was born.(10)
When we became consumers, the pursuit of happiness — to use Thomas Jefferson’s lovely phrase — ceased to be a collective, public endeavor. It was no longer about seeing friends at the pub, or strolling the high street on a warm evening, or joining with one’s neighbors to address a community need. Instead the pursuit of happiness became confined to the narrow realm of individual consumption. People no longer relied on their neighbors so much as competed against them. “A life devoted primarily to the pursuit of material ends,” Fritz Schumacher observed, “necessarily sets man against man … because man’s needs are infinite and infinitude can be achieved only in the spiritual realm, never in the material.” Consequently, today we find ourselves not only on the brink of environmental catastrophe, but increasingly alienated and unhappy.
Einstein was right that “no problem can be solved from the same level of consciousness that created it.” And so we must begin by reclaiming our citizenship.
III.
About ten years ago, the Institute for Local Self-Reliance launched the New Rules Project to develop and advocate for policies that would democratize ownership, refashion the economy for long-term sustainability, and nurture strong self-conscious and self-governing communities. Today I would like to highlight three areas of policy reform that I think are especially critical.
The first is that we must resurrect and embrace a vigorous anti-monopoly policy.
If we were to boil the financial crisis down to its root cause, we could sum it up rather succinctly as the “curse of bigness,” to use former Supreme Court Justice Louis Brandeis’s phrase. The crisis was caused by massive industry consolidation, which invariably leads to destructive corporate behavior, because the decision-makers at these vast institutions are so far removed from the impacts of their decisions.
Perhaps the best way to understand the problems inherent in an economy that separates actions from consequences is to look at its opposite. Last fall, not long after Lehman Brothers collapsed, I was speaking on a panel alongside a community banker. He said his bank did not offer mortgages that people could not afford or that would balloon in cost a few yeas out for two simple reasons. One was that the bank did not sell mortgages to Wall Street, but kept these loans on its own books. The bank’s financial well-being, therefore, was directly tied to the well-being of its customers. The other reason was that he invariably knew or got to know the borrowers. “I don’t relish the idea of foreclosing on a family I regularly see at the grocery store,” he explained.
Arguably even more troubling than the financial crisis itself has been the government response. So far it has resulted in even greater concentration, as failing banks have been ushered into shotgun marriages with other banks, while massive injections of public money have enabled giants like Goldman Sachs to speculate their way into even bigger profits. In the U.S., just four banks now control half of all bank assets, issue half of all mortgages, and account for two of every three credit cards.
The only reasonable path forward is that banks that are Too Big to Fail must be deemed Too Big to Exist and broken up into smaller components more responsive to their communities and customers. We must place strict caps on the market share that any one bank can amass, and we must reinstate rules adopted during the Great Depression and foolishly discarded a decade ago that prevented banks from engaging in both ordinary retail banking and speculative investment.
The deference to bigness that has guided policymakers’ response to the banking crisis has long infected our government. A generation ago, with Reagan and Thatcher telling us there was no alternative, we dismantled anti-monopoly laws on the grounds that bigger is more efficient. Competition policy became concerned solely with short-term impacts on prices and abandoned any consideration of the corrosive long-term consequences of concentrated power.
Regulators have been especially blind to the problems caused by firms that exercise their power not so much to raise prices, at least in the short-run, but to gut suppliers and destroy smaller competitors. Thus we have the unchecked growth of Tesco, which now has one-third of the British market, and Wal-Mart, which captures nearly one in four dollars Americans spend on groceries and is the largest seller of a staggering array of goods, from toys to clothing, books to home furnishings.
These power buyers now control so much of the market that suppliers have only two options. They can shun them and try to survive by selling to a shrinking number of other retailers. Or they can submit themselves to the chains, which will lead to more revenue but ever thinner margins to the point that there’s not a dime left for product development and innovation, much less for taking care of their employees. Of Wal-Mart’s top ten suppliers in the mid 1990s, four have sought bankruptcy protection, while others have merged in desperate bids to stay afloat.(11)
All of this has led to a profound loss of economic flexibility as the entire global system of production is refashioned to serve Wal-Mart and Tesco. The food, drugs, clothing, and other goods we rely on are now made in a relatively small number of places and transported over long and highly centralized supply lines. As Barry Lynn has written, we are “slowly freezing our economy into an ever more rigid crystal … that every day is more liable to collapse from some sudden shock.”
Given the ecological challenges we face, we can ill afford an economy that is the biological equivalent of a monoculture. We need the inherent creativity and adaptability of a multitude of small-scale enterprises that can evolve quickly and better respond to the unique circumstances of their own regions. Competition policy must embrace diversity as its primary aim. It must return to the idea the measure of a competitive economy is not some abstract notion of efficiency, but rather a competitive economy is, by definition, one made up of many competitors.
IV.
My second proposal is that we need to adopt planning policies that support local economies.
I live in a 19th century neighborhood in a small New England city. My mother-in-law, who grew up in this same neighborhood, often talks about what it was like during her childhood in the 1940s. What I find most striking about her description is how many businesses our little section of town once had. There was a grocery store, hardware store, two drugstores, a tailor, and more.
All of those businesses disappeared in the following decades. Families acquired cars and shopping migrated out to supermarkets and, later, malls and big-box stores. When I moved to the neighborhood in 2003, there were no businesses left save one lone corner store. Meanwhile, scores of big-box stores and massive shopping centers had grown up on the edge of town.
This transformation was not natural or inevitable. It was engineered by government policy. After World War II, federal and state officials poured money into highway construction, dismantled public transit, guaranteed mortgages in the suburbs but not in the city, and enacted planning rules that insisted on a rigid separation of residential and commercial uses. All of this created a landscape ideal for chains and big-box stores, but inhospitable to local businesses. In recent decades, municipal governments have gone even further, doling out hundreds of millions of dollars a year in subsidies and tax breaks that directly underwrite the construction of shopping centers and superstores.
Most Americans, as well as a growing number of Europeans, now find themselves living in a built environment that is ill-suited to a post-carbon world, in part because it fails to support a local economy and in part because it demands an extraordinary amount of driving. Between 1987 and 2007, total miles driven in the U.S. rose 60 percent.(12)
And this problem is self-reinforcing, because the landscape that the car has created only entrenches us ever more firmly in our role as consumers and erodes the social capital that enables communities to innovate and solve complex problems like global warming.
To understand how planning policy affects civic life, all you need to do is spend time watching people in a neighborhood business district or on a high street. What you see is lots of interaction. Business owners know their customers. People run into neighbors on the sidewalk or while waiting in line at the bakery. This is an environment that slows the pace of life and encourages people to loiter and converse.
Then undertake the same observation in the car-park of a big out-of-town shopping center and watch how differently people behave in this setting. You see very little interaction. This is a landscape built for cars, not people. The stores are sized to serve regions, not neighborhoods, so there’s much less chance that you’ll bump into someone you know. And even if you do, the store itself is designed to facilitate speedy consumption and deter loitering. This is an environment that fosters separation and disengagement.
Indeed, studies show that, in places with many small, locally owned businesses, people are much more engaged in community life than those living in towns dominated by big businesses. Residents of communities with a vibrant local business district are more likely to know their neighbors and to join civic and social groups. They attend public meetings more often and even vote in greater numbers than their counterparts in towns overrun by superstores.(13)
This brings me to a theory I have about the growth of farmers markets. The conventional explanation is that people are rediscovering local food. That’s certainly true. But I think people are as hungry for the community experience as they are for the fresh broccoli. Several years ago, a group of sociologists from the University of California-Davis followed people around as they shopped in a supermarket. They found that your chances of having a conversation with another shopper are about 1 in 10. They then tracked people at farmers markets and found that your odds of having a conversation in this setting are nearly 70 percent.(14)
It’s this social pleasure that I think is driving the very modest, but noteworthy, regeneration of local businesses in some communities. In my neighborhood, things began to change last year. First a restaurant opened and then a teashop. And then, like a gift from heaven, a small food market opened. Stop by in the early evening and you’ll find a row of bicycles parked out front and the store’s narrow aisles packed with people pondering their dinner options and chatting with their neighbors.
This little store is not only a hub of social activity. It’s also an economic engine of surprising proportions. Studies show that spending a dollar at an independent business generates about three times as much benefit for your local economy as spending a dollar at a chain. The reason is that, unlike chains, which siphon money out of a community, local businesses spend much of their revenue buying goods and services from other local businesses. They bank at a local bank, hire a local accountant, get their printing done at the local print shop.(15)
My local food market stocks an extraordinary amount of food produced nearby – not only vegetables, but also locally made cheeses, yogurt, sauces, jams, biscuits and breads. Because it’s run by a local owner, this store can source from dozens of small producers much more efficiently than Tesco or Wal-Mart, saddled as they are with global distribution systems and a top-down command structure. Local ownership enables a face-to-face economy. It closes the distance between customer and owner, farmer and eater, manufacturer and user.
Lastly, this little store is quite significant from a climate standpoint. One study in Seattle found that families living in neighborhoods that integrate small businesses with homes drive 26 percent fewer miles on average than those living in areas that lack nearby stores.(16)
But this local store and the others like it that have managed to survive are like little green shoots growing up in the cracks of a sidewalk. They are defying the odds in a planning system rigged against them. If we want to grow a whole new crop of these kinds of businesses, we must rethink our planning policies. We need to stop favoring the automobile at the expense of other forms of transportation and stop green-lighting superstore development.
A growing number of cities in the U.S. are indeed prohibiting the construction of superstores, and some, like San Francisco, are restricting the proliferation of all types of chains. At the very least, we need to adopt a kind of precautionary principle that places the onus on big retailers to demonstrate that their stores will be a net benefit, both economically and environmentally. We have enacted a policy like this in my home state of Maine, where large stores no longer have the right to open, but may do so only after their economic impacts have been independently evaluated and the community has determined that the benefits outweigh the costs.(17)
V.
Third and last, we need new mechanisms for channeling our investment capital in directions that nurture community and rebuild local economies.
The financial crisis has provided us all with a crash course on how much of our economy is based not on the creation of real value, but on speculation. Over the last year, we have learned that the speculative economy — the one that trades in exotic derivatives like credit default swaps and makes short-term, bubble-inducing bets on assets like real estate and tech stocks — is vast and highly rewarded. We have learned that the speculative economy undermines and consumes the productive economy. And we have learned that money made by speculation is often treated much more favorably by tax systems than money earned through real work.
We have also learned how entangled we all are in the speculative economy. If you think about it, there are very few opportunities for you and I to invest our savings in ways that would strengthen our local economies. Most of us, whether we like it or not, have our retirement and other savings invested in funds composed of stocks, derivatives, and other speculative vehicles.
This de-linking of money from place and productive investment is not the inevitable result of economic evolution. Money is a human invention and the rules that control its dynamic are also a human invention. The rules in place today favor mobility over community, speculation over productive investment, volatility over permanence.
How can we reconnect capital with community needs? Global warming has created an urgent need to retool much of our infrastructure, develop regional food systems, retrofit buildings, reestablish neighborhood enterprises, and so on. And yet our system for pooling and deploying capital is completely ill-suited to this task, oriented as it is to maximizing short-term gains rather than building long-term community capacity.
One way we might begin to reorient the financial system is to establish a modest tax on all financial transactions, including international currency trades. This would lessen the appeal of high-frequency speculative trading. It would also generate a stream of revenue that could be used to establish a publicly owned wholesale bank or fund that would channel capital to Community Development Financial Institutions. These in turn would finance small businesses, cooperatives, and social enterprises.
We might also consider funding, as the New Economic Foundation has suggested, a Green Industrial Bank to provide long-term financing for green infrastructure and renewable energy development. At the local level, cities are already pioneering ways to finance the transition to renewable energy. The city of Berkeley, California, for example, is using its bonding authority to provide long-term, low-interest loans that enable homeowners to become electricity producers by installing solar cells on their rooftops. The debt, which stays with the house if the owner moves, is repaid over a 20-year period through a fee added to their biannual property tax bill.
Another useful model, which relies on a mix of public and private investment, is Pennsylvania’s Fresh Food Financing Initiative. This $120 million fund has provided low-interest, long-term loans to finance over 60 locally owned food markets in neighborhoods and small towns that lacked places to buy fresh food. All but one of these stores has succeeded, demonstrating that the reason “food deserts” exist in so many low-income communities is not that grocery stores are not viable in these areas, but rather banks have been reluctant to finance these ventures. We ought to build on this model by establishing similar funds to capitalize a new generation of neighborhood stores, small-scale farms, and other enterprises that can expand the capacity of communities to meet more of their needs locally.
In the private sector, we should look to reform the banking industry by both breaking up big banks and adopting policies that favor independent banks and credit unions. These smaller institutions have generally been much more responsive to their local communities. And, while big banks have focused on the needs of big business, small banks operate at a scale better matched to the needs of local economies.
Financial institutions are not the only way to link local capital with community enterprise. A growing number of local businesses are being financed directly by their customers. In the U.S., Community-Supported Agriculture schemes, or CSAs, which enable people to fund the operations of a farm in exchange for a share of its harvest, have multiplied to well over 3,000. Hundreds of independent bookstores, restaurants, and other local businesses in both the U.S. and the U.K. have raised capital from their customers to sustain or expand their operations. Earlier this year, more than 100 customers of the Busy Bee Toyshop in Greater Manchester put up £32,000 to take over the store, which had recently closed, and operate it as a cooperative. In Brooklyn, a similar initiative made hundreds of customers investors in their local bookstore. People have come together not only to save or grow local businesses, but also to start them. Six years ago, in Powell, Wyoming, over 800 families invested $500 each to capitalize a new community-owned downtown department store.(18)
Many political and corporate leaders are eager to put the financial crisis in the rearview mirror and return to business-as-usual. But we should not let them. More than ever, we need a new economics fashioned from the wisdom of Schumacher. We need a bold new deal that reorients antitrust, planning, and financial policy to shrink the power of corporations, resurrect citizenship, nurture local enterprise, and build a sustainable future.
Thank you.
Stacy Mitchell is a senior researcher with the New Rules Project, a program of the Institute for Local Self-Reliance that challenges the wisdom and inevitability of economic consolidation and works to advance policies that build strong local economies and communities. Her latest book, Big-Box Swindle: The True Cost of Mega-Retailers and the Fight for America’s Independent Businesses (Beacon Press, 2006), was named one of the top ten business books of the year by Booklist.
© 2009 Institute for Local Self-Reliance
Notes:
1. United States Department of Agriculture, Farmers Market Growth: 1994-2009.
2. “Indie Bookstores Open Across the Country in 2008,” Bookselling This Week, Jan. 22, 2009.
3. Stacy Mitchell, “Death of the Category Killers,” Hometown Advantage Bulletin, Jun. 23, 2009.
4. Nate Silver, “The End of Car Culture,” Esquire, May 6, 2009; Joseph Cortright, “Walking the Walk: How Walkability Raises Housing Values in U.S. Cities,” CEOs for Cities, August 2009.
5. See “Map of Local Business Alliances” at http://www.newrules.org
6. “Independent Retailers Outperform Chains Over Holidays, National Survey Finds,” New Rules Project Press Release, January 15, 2009.
7. Douglas Rushkoff, Life Inc. (Random House, 2009).
8. Thom Hartmann, Unequal Protection: The Rise of Corporate Dominance and the Theft of Human Rights (Rodale, 2004).
9. Stacy Mitchell, Big-Box Swindle: The True Cost of Mega-Retailers and the Fight for America’s Independent Businesses (Beacon Press, 2006) p. 205-210; Richard C. Schragger, “The Anti-Chain Store Movement, Localist Ideology, and the Remnants of the Progressive Constitution, 1920-1940,” Iowa Law Review, 2005; Lizabeth Cohen, A Consumers’ Republic: The Politics of Consumption in Postwar America, (Knopf, 2003).
10. Helen Woodward, “How to Swing an Election,” The Nation, Dec. 11, 1937.
11. Barry C. Lynn, “Breaking the chain: The antitrust case against Wal-Mart,” Harper’s Magazine, July 2006.
12. United States Department of Transportation.
13. See the “Community Life” chapter in Big-Box Swindle, as well as: Charles M. Tolbert, “Minding Our Own Business: Local Retail Establishments and the Future of Southern Civic Community,” Social Forces, June 2005, 1309-1328; T.A. Lyson, R. J. Torres and R. Welsh, “Scale of Agricultural Production, Civic Engagement and Community Welfare,” Social Forces, 2001, 311-327; and Jane Jacobs, The Death and Life of Great American Cities, New York: Random House, 1961.
14. Robert Sommer, John Herrick, and Ted R. Sommer, “The Behavioral Ecology of Supermarkets and Farmers’ Markets,” Journal of Environmental Psychology, (1981) 1, 13-19.
15. See Civic Economics, “Thinking Outside the Box: A Report on Independent Merchants and the Local Economy,” September 2009; Civic Economics, “The San Francisco Retail Diversity Study,” May 2007; and Institute for Local Self-Reliance, “The Economic Impact of Locally Owned Businesses vs. Chains: A Case Study in Midcoast Maine,” Sept. 2003. Additional studies can be found under “Key Studies” at www.newrules.org/retail.
16. Lawrence Frank in collaboration with the Center for Clean Air Policy, “A Study of Land Use, Transportation, Air Quality, and Health in King County, WA,” commissioned by King County, Sept. 27, 2005. See also: Stacy Mitchell, “Neighborhood Stores: An Overlooked Strategy for Fighting Global Warming,” Grist Magazine, Aug. 19, 2009.
17. For more information about these policies, including San Francisco’s formula business ordinance and Maine’s Informed Growth Act, go to http://www.newrules.org/retail and follow the policy links on the right.
18. James Alexander, “Communities saving cherished stores,” BBC News, July 10, 2009; Stacy Mitchell, “Community-Owned Stores,” National Trust Forum, May 2008.
Showing posts with label new economy. Show all posts
Showing posts with label new economy. Show all posts
Saturday, February 27, 2010
Friday, February 26, 2010
Comments on Jenkin's "The End of Money and the Future of Civilization" book
The End of Money and the Future of Civilization
By Tim Jenkin
Created 12/22/2009 - 16:09
If the global economy were broken up into local units, would there be any need for national governments? Would it not make more sense for governments to scale down to the size of the economic units? The decentralization and democratization of the exchange process can only be achieved through traders establishing their own mutual credit clearing circles and independent private and community currencies.
The following is a review of Thomas Greco's The End of Money and the Future of Civilization [1] (Chelsea Green Publishing).
Thomas Greco is the most radical writer on money today. The title of the book suggests that the future of civilization depends on abandoning money as we know it. What could be more radical and revolutionary than that? Yet Greco does not come across as some wild revolutionary wanting to turn the world upside down. His style is calm and systematic throughout. He talks us through the historical record and shows how the current financial system has shaped and governs our world. The argument of the book is that if we are to tackle the gigantic issues of our time, we have to understand how money works and adopt a new way of doing money. We do not have to re-invent it entirely, for it has evolved over the centuries and we are now entering a new era where modern technologies allow us to move away from the existing centralized, globalized, monopolized and privatized money system that is a tragic relic of history, and toward a truly modern, democratic money system that belongs to the commons.
Greco is brilliant at exposing the workings of our current money system and explaining how this can evolve into a new system. But all the time there is this feeling that he is holding back, that he is not following his own arguments to their logical conclusion. "Prognostication is a hazardous business -- something that is best avoided," he tells us. He does hint at where new monetary trends might take us but leaves most of it to our imaginations. So if you are hoping to find out what the future of civilization will look like, you will be disappointed. It is only in the epilogue that he touches on the prospects for civilization, and then in only two pages.
This review is neither a critique nor a summary of the book; it is about what it says between the lines and what would result if we were to follow the logic of Greco's arguments. In the same way as he wants to "liberate the exchange process," this is an attempt to liberate some of his ideas to ensure that their full potential is realized.
The first eight chapters set the scene for the main theme of the book, which is that the prevailing money system has brought humanity to the brink of disaster in many different ways. It is the money system that defines how our economies work and has set them on an unsustainable growth-oriented trajectory. Today it is the "money power" that rules the world:
"I have argued that control of money and exchange mechanisms is the key structural element that determines the distribution of power, and that it must be the main focus if any degree of community empowerment and self-determination is to be achieved. A money monopoly, whether in private hands or government controlled, is inimical to freedom and equity."
In order to realize a new monetary paradigm, money-as-we-know-it needs to be "depoliticised." This can only be accomplished by the separation of money and the state. Under the current arrangement the banking cartel creates money as debt and charges interest on it while governments get to spend as much as they want without regard to tax revenues. Legal tender laws and banking regulations endow the banking cartel with the exclusive power to issue money (as debt), which we are forced to use (through legal tender laws). The collusion between political power and financial power is the root cause of the mega-crises facing humanity.
The Evolution of Money
In this chapter we are taken on a journey through history that explains how money evolved as a reaction to the inconveniences of barter. While this is extremely helpful in understanding how the current money system came about and how it can be transcended, Greco could have expressed his proposals more powerfully had he considered the broader concept of the evolution of exchange systems instead of money alone. Money is a sub-set of exchange, a period in the evolution of exchange systems where exchange was mediated by value representations, either in the form of tangible commodities or instruments of various degrees of abstraction. Exchange is not reducible to money and so when the history of money is abstracted from the history of exchange it appears to be linear, starting with commodity money, evolving through symbolic money, credit money and towards some kind of credit clearing system that Greco says is the highest stage of money.
If a history of the evolution of exchange systems had been provided instead, the process would have appeared less linear and more of a Hegelian dialectic, spiralling upwards to higher and higher forms. Certain forms appear to repeat themselves through history. Exchange did not start with barter or with any hard exchange medium that could be identified as money. Exchange is a property of life on earth and not something special or unique to humans. Nature itself provides all sorts of feedback mechanisms to regulate and control exchange but what is unique about human exchange is that humans developed their own systems to regulate and control it. Initially this would have been in the form of mental records of who did or gave what to whom. Various mnemonic devices were introduced to keep a more accurate record. The earliest civilizations learned how to record exchanges on clay tablets; the Incas kept the record by tying knots in pieces of string (quipus); in many places artifacts like notched bones and tally sticks were used. Numeracy and writing arose out of the need to keep records of exchanges (accounting). In a sense "keeping the record" in this way was an earlier form of the mutual credit clearing process that Greco proposes, where today computers replace the primitive mnemonic devices.
After the earlier information-based exchange systems came the era of money-based exchange systems, where exchange was organized by the mediation of "stuff" instead of information. This was inevitable when trading increased both in quantity and in distance. With primitive technologies it was no longer possible to keep the record accurately. Money did that simply by being an abstract and portable representation of the real values that were being exchanged. The problem with "stuff" money is that it can be appropriated. It has to be created, distributed and controlled, and these functions always fell into the hands of the powerful who used it to increase their power over the rest of society. This has come to its apotheosis with the current global money system, which is in the process of morphing into a single world currency. Today the money power is all-powerful, rendering national governments insignificant.
The evolution of exchange systems will not stop with credit clearing, as Greco suggests. It is possible to see another swing back to money-based exchange systems after a brief period of information-based exchange systems. When the energy crisis really begins to bite as we enter the steep downside of peak oil, there may not be enough energy to power the millions of computers that will be needed to run a global credit clearing network. A higher form of tangible money might have to be re-introduced, but hopefully next time we will have learnt that its creation, issuance and control must not fall into private hands and thereby become monopolized.
The Third Evolutionary Stage -- The Emergence of Credit Clearing
In this chapter we are introduced to the concept of credit clearing, comparing the credit clearing process of banks today with mutual credit clearing. In the first instance the economic players use bank-borrowed credit (money) to clear debts between themselves; in the latter mutual credit (self-issued IOUs) is used instead. Where bank credit is used the monetary output has to be greater than the monetary input because interest has to be paid on top of the principal amount borrowed. Since the difference between the output and the input was not created at loan time, the deficit can only come from further borrowing down the line. This means that the system has to continually expand, creating an unstable situation prone to crisis and collapse when output does not meet the requirements. Where mutual credit is used there is no need for interest, for there is no third party providing any service that the traders in the circle can't provide themselves. This keeps the system in equilibrium as the full proceeds of production go to the producers and are not siphoned off by a parasitic class who play no part in the production/distribution process. The removal of interest from the equation not only removes the parasites, it also removes the expansionary imperative.
In removing the need for any third party currency or credit instruments, direct credit clearing makes conventional money and banking obsolete. By freeing themselves from "the limitations by monopolized bank-credit and government money," traders will be creating a "new economy" in which conventional money plays no part. Greco is not talking about a complementary currency here, but an entirely new exchange system that excludes the financial industry as we know it, central banking, fractional-reserve banking, the political money nexus and everything else that flows from removing the concept of interest from the concept of money.
Credit clearing is a truly revolutionary idea which, if it were to be taken up in a big way, would shake the foundations of the prevailing economic, social and political order. Perhaps Greco does not follow through the full implications of his proposals out of fear of turning his book into a manual of revolutionary change!
Ignoring what the monetary elite might do if they felt that "their" money system was under threat, let us take a look at where the widespread implementation of credit clearing circles could take us.
If, as Greco suggests, a network of locally-based "circles" was implemented -- not one giant clearing mechanism to replace the existing one -- these circles would result in an economy consisting of a multitude of discrete, locally-based, mini economies without the huge concentrations of capital that characterize the present global economy. This would reduce the size of production units to a community scale and eliminate the opportunities for globalised mega-corporations. This is precisely what the world needs at this time, but it would also mean the deconstruction of the present globalized economy.
Not only that, by eliminating the political nexus and breaking the economy up into locally administered units, would there be any need for the kind of national governments that now reign the earth? Would it not make more sense for governments to scale down to the size of the economic units? Would these then still be called governments, or should they just be called local administrations responsible for providing public services in the areas where the clearing circles operate?
If 'governments' were to scale down surely politics too would be very different if the focus was local instead of national. There would be no place for nationwide political parties, for the concept of nation would become much more fuzzy. Taking this line of thinking to its ultimate conclusion, would nation states make sense any more? Currently nations map to the areas where their currencies operate, but if money systems were more granular then so too would 'nations'. When reduced to city-sized units or smaller, would these still be nation states, or would we be back to the city states of ancient Greece?
Solving the Money Problem and Credit Clearing
According to Greco the "money problem" can be defined as: Legal tender status for central bank-created currency; the monopolization of credit by the banking cartel; and the lack of an operational measure of value and unit of account that is independent of political currencies. Distilled to its essence it is the concentration of power by the financial elite through its monopolization of money. This has been achieved through a pact with government, which has given the money monopoly such power that today it is not inaccurate to say that governments are the junior partners in this alliance.
Reformers who believe that there is a political solution to this unhealthy arrangement fail to understand that governments are fully tied into and dependent on this system, and are not the primary decision makers about what happens and how it works. Even if governments did have the will and the power to wrest control of the issuance of credit from the banking cartel, the situation would not be a lot different. The historical record suggests that where governments have come out on top their monopolization of credit has led to militarization, wars, expansion and a weakening of democratic processes.
The money problem will not be solved by shifting the issuing power, even if governments are able to do it debt free. What is required is the ending of the money monopoly. This means the decentralization and democratization of the exchange process. Again this can only be achieved through traders establishing their own mutual credit clearing circles and independent private and community currencies.
By creating their own local currencies traders can liberate the exchange process and disperse the money power amongst themselves. It is in fact a lot more than just the exchange process that is liberated when a usury-free exchange system is adopted. Ruling classes have always used control over the exchange system as the basis of their power. Usury (interest) has always been one of the main instruments they have used. Attempts to undermine that basis would result in class warfare in the form of "currency wars." The ruling class would appeal to its allies in government to quash any attempts to "undermine the economy." Widespread adoption of mutual credit clearing would seriously weaken class rule and usher in a period of democracy where for the first time in history power really would belong to the people.
Mutual credit clearing circles fall under the category of information-based exchange systems and are not part of the money-based camp. Where the organizing principle is information and not exchange media, the terminology needs to be quite different. Because the distinction between these two types of exchange systems is seldom made, they are usually conflated and the terminologies merged. Using concepts from the "old" system to explain how the "new" one works can lead to confusion and conceals the potential of the latter.
Although Greco insists that "every piece of currency is a credit obligation -- an IOU of a particular issuer" and "money is nothing more than credit," in information-based exchange systems (such as the mutual credit clearing circles he proposes) the concepts of credit and issuance are outdated, relics of the dominant, money-based exchange system that we are so used to.
Credit, as commonly understood, is an agreement between trading parties and an obligation on the part of the recipient of the credit: I give you something now and you give me something else later (or you borrow from a bank and settle with me now and transfer that obligation to the bank). It is a normal exchange but with a time delay between delivery and settlement, and that time delay is usually represented by some kind of a credit instrument with an interest component. The interest is always explained as the "compensation" or the "penalty" imposed by the giver of the credit for having to wait for settlement.
In an information-based exchange system when there is a transfer of value from a seller to a buyer there is no agreement between the two and no direct obligation on the part of the buyer to the seller. Both the agreement and the obligation are social, and they apply to both sides. Buyers must agree to sell in order to "pay" for their purchases, and sellers must agree to purchase so that buyers can sell. Another way of putting it is that traders must agree to sell in order to buy and buy in order to sell. Everyone has an obligation to the community to keep their mean balance as close to zero as possible. Clearing is the process of ensuring that balances remain at or near to zero.
This could be called community credit but that is stretching the meaning of credit to something else. The community does not "issue" credit; all that happens is that the system records (as a balance debit) the quantity of value received by the buyer. The value received needs to be offset by the provision of goods and services of an equivalent value so that the debit can be cleared. There is no place for interest in this scheme because the community does not require compensation for the delay in settlement. Everyone delays settlement and so if everyone is penalized for doing so, then everyone should benefit from the penalties, but penalties and benefits would cancel each other out and so be pointless.
As there is no credit in an information-based exchange system and certainly no physical currency, the term "issue" has no meaning as well. When money is issued into circulation it implies that it has substance -- it has been "created" -- and that it circulates between trading parties (i.e. it passes from hand to hand). Information can neither be issued nor can it circulate. It is always retrospective -- a record of what has already happened. While the use of the terms "issue" and "circulate" can help us visualize what is happening because we are so used to them, they are best avoided as they add unnecessary complexity and prevent us seeing that information is a better organizer and regulator than "stuff."
Following on from removing the conventional concepts of credit and issuance, the concept of paying (pay, payments etc.) can also be removed from the list of concepts associated with information-based exchange systems, such as clearing circles. To "pay" is normally understood as giving something in return for something received. Most usually to "pay" for something means to give money in exchange for whatever was received.
When the exchange system does not have any tangible or symbolic representations of value (i.e. money) but only keeps records of the transfers of value, the concept of "payment" is rendered meaningless. Nothing "goes" from the buyer to the seller and so there is no "payment." The buyer needs to "pay" for what was received by delivering like value back to the community, but this is a different meaning for the word "pay" than it is commonly understood. The "payment" here is the settlement of a social obligation, not a direct transfer of value to the seller in recompense.
As buyers do not "pay" sellers in information-based exchange systems, the next question that arises is: who enters the transactions into the system (records them on the computer)? This might at first seem like a trivial matter and the intuitive answer is that the buyer should do it, as buyers have always "paid" sellers and by entering the transaction they are in effect "paying" or "settling" with their sellers.
It is the counter-intuitive, however, that is the most meaningful. Vendors would never tolerate a system where the buyers walk off with the goods, trusting that they will go home and enter the transactions into their PCs. It is not in the interest of buyers to enter transactions as that debits their accounts. Sellers would quickly get very frustrated if they had to chase their buyers after every sale.
Sellers entering transactions is about as revolutionary as mutual credit clearing itself, for it turns upside down the normal buyer/seller relationship, in particular the employer/employee relationship. It also streamlines business processes by removing the need for accountants and for the whole rigmarole of sending statements, waiting for checks, chasing customers to pay, bad debts, cash flow problems, waiting in bank queues to deposit checks etc.
The great power of the employing class of capitalism (and socialism) derives from the way that money-based exchange systems work. Businesses are in business to make money and the revenue from production accrues to the owners of the business. As buyers of labor, employers are greatly empowered by the fact that they control the supply of money in their businesses. This keeps their workers in thrall as they are in a weak position vis a vis their employers. Their wages and salaries are paid to them by their employers who are in a position to determine, withhold or terminate payments at any time.
Under a credit clearing scenario employees would not be "paid" by their employers. As the sellers of labor they would be in a position to credit themselves against their employers. This turns the normal employer/employee relationship on its head. Employees would be greatly strengthened in relation to their employers as the latter would no longer be in a position to unilaterally withhold or terminate their wages/salaries. The very concepts of wages and salaries, which are associated with the concepts of paying and remuneration, would also become meaningless.
How this would actually work in practice is difficult to say because it would depend on the agreements between employees and their employers. Perhaps it would lead to a situation where the concepts of employer and employee would change their meaning, as well as the concepts of employment and jobs. When "employees" are enabled to credit themselves and debit their "employers" they are no longer part of a "workforce" but independent service providers with livelihoods.
We can go on with this train of thought, but it becomes increasingly fuzzy as we are entering the realm of the imaginary here. There are no mutual credit clearing circles out there that we can monitor for trends, apart from numerous LETS groups and other similar exchange systems that are too small and insignificant to provide any meaningful clues.
The Next Big Thing in Business: A Complete Web-Based Trading Platform
"As we've shown, money today is not what it used to be, and tomorrow ... well, tomorrow we won't use money at all."
Although it has a long history, the money system of today was developed and adapted for the industrial age. It has always been able to generate practically unlimited amounts of credit, especially after it was delinked from limited precious metals. It has also been able to produce more credit than is necessary for normal trading in order to cover the interest requirement. This has forced economies based on this money system to be locked onto an endless growth path. Growth has been possible while there has been the energy to power the growth, but as we enter the downward slope of the peak oil bell-shape and growth becomes more difficult, so it will become increasingly difficult to service the interest requirement. Because interest is contingent on growth, you could say that the "production" of credit also has a bell shape and maps on top of the energy production bell shape. We have thus reached "peak credit” and "peak interest." This is a dangerous contradiction for a money system that can only work on the upward slope of the energy production curve.
We are now supposed to be moving into the post-industrial world, the information age, but with a money system designed for the industrial age. Until the computer revolution and the advent of the Internet it simply was not possible to have a purely information-based exchange system. The complexity of keeping track of each and every trade on a global scale could only be achieved by using a money system where each trading entity kept track of its own supply of money and used banks to clear and settle accounts with other trading entities. While this worked, it was hugely inefficient and labor intensive. It needed interest to finance itself. A new money system based entirely on information can keep track of each and every transaction so efficiently that its running costs are negligible. All that would be required from users is a small service fee to keep the system running. A service fee does not require an underlying economy that is geared to keeping its money system working.
While much of what was done manually by banks is now performed by computers, money today still works in pretty much the same way as it has always done. It is issued into circulation as debt by third parties outside of the trading circuit and even where there is innovation in payment systems, such as PayPal, "it only allows the transfer of the same old bank-created debt-money".
Greco suggests that we can do better than all the existing forms of "electronic" money that are already out there. To become true alternative payment systems they would have to offer interest-free lines of credit to some or all of their account holders. Until this happens there is nothing stopping anyone from setting up a non-political trading platform that is essentially a credit clearing circle. To be successful it requires four basic components:
A marketplace
A social network
A means of payment
A measure of value or pricing unit
Many of these are already available on the Internet but what is required is that they are integrated to form a new "trading space" free of the negative aspects of conventional money and that will "enable the evolution of civilization toward greater peace, prosperity and sustainability."
We are not provided with any clues about how this can be achieved, but it is unlikely to be provided by any of the "big players" today or a new startup until one of them is prepared to provide the service without expecting any reward in conventional money. This will require a huge leap of faith because the provider will have to believe that its rewards will come from providing the service alone and not from extraneous sources.
The End of Money and the Future of Civilization is a powerful book that should be read not only by everyone in the complementary currency movement, but by all those concerned about what is happening on the economic, social, political and environmental fronts. It is almost impossible to understand what is happening in the world today without understanding how our lives are governed by the "politicized global debt-money regime." Greco reminds us that the slide to a despotic materialistic feudalism can only be averted if the processes of exchange and finance are recreated.
For more information on Thomas Greco and his work, click here. [2] Visit Tim Jenkin's blog at Community Exchange Network [3].
Thumbnail image by Neubie [4], courtesy of Creative Commons license.
Source URL: http://www.realitysandwich.com/end_money_future_civilization
Links:
[1] http://www.chelseagreen.com/bookstore/item/the_end_of_money_and_the_future_of_civilization:paperback
[2] http://reinventingmoney.com/
[3] http://communityexchange.ning.com/profiles/blog/list?user=ddtp8saru8k2
[4] http://www.flickr.com/photos/neubie/
By Tim Jenkin
Created 12/22/2009 - 16:09
If the global economy were broken up into local units, would there be any need for national governments? Would it not make more sense for governments to scale down to the size of the economic units? The decentralization and democratization of the exchange process can only be achieved through traders establishing their own mutual credit clearing circles and independent private and community currencies.
The following is a review of Thomas Greco's The End of Money and the Future of Civilization [1] (Chelsea Green Publishing).
Thomas Greco is the most radical writer on money today. The title of the book suggests that the future of civilization depends on abandoning money as we know it. What could be more radical and revolutionary than that? Yet Greco does not come across as some wild revolutionary wanting to turn the world upside down. His style is calm and systematic throughout. He talks us through the historical record and shows how the current financial system has shaped and governs our world. The argument of the book is that if we are to tackle the gigantic issues of our time, we have to understand how money works and adopt a new way of doing money. We do not have to re-invent it entirely, for it has evolved over the centuries and we are now entering a new era where modern technologies allow us to move away from the existing centralized, globalized, monopolized and privatized money system that is a tragic relic of history, and toward a truly modern, democratic money system that belongs to the commons.
Greco is brilliant at exposing the workings of our current money system and explaining how this can evolve into a new system. But all the time there is this feeling that he is holding back, that he is not following his own arguments to their logical conclusion. "Prognostication is a hazardous business -- something that is best avoided," he tells us. He does hint at where new monetary trends might take us but leaves most of it to our imaginations. So if you are hoping to find out what the future of civilization will look like, you will be disappointed. It is only in the epilogue that he touches on the prospects for civilization, and then in only two pages.
This review is neither a critique nor a summary of the book; it is about what it says between the lines and what would result if we were to follow the logic of Greco's arguments. In the same way as he wants to "liberate the exchange process," this is an attempt to liberate some of his ideas to ensure that their full potential is realized.
The first eight chapters set the scene for the main theme of the book, which is that the prevailing money system has brought humanity to the brink of disaster in many different ways. It is the money system that defines how our economies work and has set them on an unsustainable growth-oriented trajectory. Today it is the "money power" that rules the world:
"I have argued that control of money and exchange mechanisms is the key structural element that determines the distribution of power, and that it must be the main focus if any degree of community empowerment and self-determination is to be achieved. A money monopoly, whether in private hands or government controlled, is inimical to freedom and equity."
In order to realize a new monetary paradigm, money-as-we-know-it needs to be "depoliticised." This can only be accomplished by the separation of money and the state. Under the current arrangement the banking cartel creates money as debt and charges interest on it while governments get to spend as much as they want without regard to tax revenues. Legal tender laws and banking regulations endow the banking cartel with the exclusive power to issue money (as debt), which we are forced to use (through legal tender laws). The collusion between political power and financial power is the root cause of the mega-crises facing humanity.
The Evolution of Money
In this chapter we are taken on a journey through history that explains how money evolved as a reaction to the inconveniences of barter. While this is extremely helpful in understanding how the current money system came about and how it can be transcended, Greco could have expressed his proposals more powerfully had he considered the broader concept of the evolution of exchange systems instead of money alone. Money is a sub-set of exchange, a period in the evolution of exchange systems where exchange was mediated by value representations, either in the form of tangible commodities or instruments of various degrees of abstraction. Exchange is not reducible to money and so when the history of money is abstracted from the history of exchange it appears to be linear, starting with commodity money, evolving through symbolic money, credit money and towards some kind of credit clearing system that Greco says is the highest stage of money.
If a history of the evolution of exchange systems had been provided instead, the process would have appeared less linear and more of a Hegelian dialectic, spiralling upwards to higher and higher forms. Certain forms appear to repeat themselves through history. Exchange did not start with barter or with any hard exchange medium that could be identified as money. Exchange is a property of life on earth and not something special or unique to humans. Nature itself provides all sorts of feedback mechanisms to regulate and control exchange but what is unique about human exchange is that humans developed their own systems to regulate and control it. Initially this would have been in the form of mental records of who did or gave what to whom. Various mnemonic devices were introduced to keep a more accurate record. The earliest civilizations learned how to record exchanges on clay tablets; the Incas kept the record by tying knots in pieces of string (quipus); in many places artifacts like notched bones and tally sticks were used. Numeracy and writing arose out of the need to keep records of exchanges (accounting). In a sense "keeping the record" in this way was an earlier form of the mutual credit clearing process that Greco proposes, where today computers replace the primitive mnemonic devices.
After the earlier information-based exchange systems came the era of money-based exchange systems, where exchange was organized by the mediation of "stuff" instead of information. This was inevitable when trading increased both in quantity and in distance. With primitive technologies it was no longer possible to keep the record accurately. Money did that simply by being an abstract and portable representation of the real values that were being exchanged. The problem with "stuff" money is that it can be appropriated. It has to be created, distributed and controlled, and these functions always fell into the hands of the powerful who used it to increase their power over the rest of society. This has come to its apotheosis with the current global money system, which is in the process of morphing into a single world currency. Today the money power is all-powerful, rendering national governments insignificant.
The evolution of exchange systems will not stop with credit clearing, as Greco suggests. It is possible to see another swing back to money-based exchange systems after a brief period of information-based exchange systems. When the energy crisis really begins to bite as we enter the steep downside of peak oil, there may not be enough energy to power the millions of computers that will be needed to run a global credit clearing network. A higher form of tangible money might have to be re-introduced, but hopefully next time we will have learnt that its creation, issuance and control must not fall into private hands and thereby become monopolized.
The Third Evolutionary Stage -- The Emergence of Credit Clearing
In this chapter we are introduced to the concept of credit clearing, comparing the credit clearing process of banks today with mutual credit clearing. In the first instance the economic players use bank-borrowed credit (money) to clear debts between themselves; in the latter mutual credit (self-issued IOUs) is used instead. Where bank credit is used the monetary output has to be greater than the monetary input because interest has to be paid on top of the principal amount borrowed. Since the difference between the output and the input was not created at loan time, the deficit can only come from further borrowing down the line. This means that the system has to continually expand, creating an unstable situation prone to crisis and collapse when output does not meet the requirements. Where mutual credit is used there is no need for interest, for there is no third party providing any service that the traders in the circle can't provide themselves. This keeps the system in equilibrium as the full proceeds of production go to the producers and are not siphoned off by a parasitic class who play no part in the production/distribution process. The removal of interest from the equation not only removes the parasites, it also removes the expansionary imperative.
In removing the need for any third party currency or credit instruments, direct credit clearing makes conventional money and banking obsolete. By freeing themselves from "the limitations by monopolized bank-credit and government money," traders will be creating a "new economy" in which conventional money plays no part. Greco is not talking about a complementary currency here, but an entirely new exchange system that excludes the financial industry as we know it, central banking, fractional-reserve banking, the political money nexus and everything else that flows from removing the concept of interest from the concept of money.
Credit clearing is a truly revolutionary idea which, if it were to be taken up in a big way, would shake the foundations of the prevailing economic, social and political order. Perhaps Greco does not follow through the full implications of his proposals out of fear of turning his book into a manual of revolutionary change!
Ignoring what the monetary elite might do if they felt that "their" money system was under threat, let us take a look at where the widespread implementation of credit clearing circles could take us.
If, as Greco suggests, a network of locally-based "circles" was implemented -- not one giant clearing mechanism to replace the existing one -- these circles would result in an economy consisting of a multitude of discrete, locally-based, mini economies without the huge concentrations of capital that characterize the present global economy. This would reduce the size of production units to a community scale and eliminate the opportunities for globalised mega-corporations. This is precisely what the world needs at this time, but it would also mean the deconstruction of the present globalized economy.
Not only that, by eliminating the political nexus and breaking the economy up into locally administered units, would there be any need for the kind of national governments that now reign the earth? Would it not make more sense for governments to scale down to the size of the economic units? Would these then still be called governments, or should they just be called local administrations responsible for providing public services in the areas where the clearing circles operate?
If 'governments' were to scale down surely politics too would be very different if the focus was local instead of national. There would be no place for nationwide political parties, for the concept of nation would become much more fuzzy. Taking this line of thinking to its ultimate conclusion, would nation states make sense any more? Currently nations map to the areas where their currencies operate, but if money systems were more granular then so too would 'nations'. When reduced to city-sized units or smaller, would these still be nation states, or would we be back to the city states of ancient Greece?
Solving the Money Problem and Credit Clearing
According to Greco the "money problem" can be defined as: Legal tender status for central bank-created currency; the monopolization of credit by the banking cartel; and the lack of an operational measure of value and unit of account that is independent of political currencies. Distilled to its essence it is the concentration of power by the financial elite through its monopolization of money. This has been achieved through a pact with government, which has given the money monopoly such power that today it is not inaccurate to say that governments are the junior partners in this alliance.
Reformers who believe that there is a political solution to this unhealthy arrangement fail to understand that governments are fully tied into and dependent on this system, and are not the primary decision makers about what happens and how it works. Even if governments did have the will and the power to wrest control of the issuance of credit from the banking cartel, the situation would not be a lot different. The historical record suggests that where governments have come out on top their monopolization of credit has led to militarization, wars, expansion and a weakening of democratic processes.
The money problem will not be solved by shifting the issuing power, even if governments are able to do it debt free. What is required is the ending of the money monopoly. This means the decentralization and democratization of the exchange process. Again this can only be achieved through traders establishing their own mutual credit clearing circles and independent private and community currencies.
By creating their own local currencies traders can liberate the exchange process and disperse the money power amongst themselves. It is in fact a lot more than just the exchange process that is liberated when a usury-free exchange system is adopted. Ruling classes have always used control over the exchange system as the basis of their power. Usury (interest) has always been one of the main instruments they have used. Attempts to undermine that basis would result in class warfare in the form of "currency wars." The ruling class would appeal to its allies in government to quash any attempts to "undermine the economy." Widespread adoption of mutual credit clearing would seriously weaken class rule and usher in a period of democracy where for the first time in history power really would belong to the people.
Mutual credit clearing circles fall under the category of information-based exchange systems and are not part of the money-based camp. Where the organizing principle is information and not exchange media, the terminology needs to be quite different. Because the distinction between these two types of exchange systems is seldom made, they are usually conflated and the terminologies merged. Using concepts from the "old" system to explain how the "new" one works can lead to confusion and conceals the potential of the latter.
Although Greco insists that "every piece of currency is a credit obligation -- an IOU of a particular issuer" and "money is nothing more than credit," in information-based exchange systems (such as the mutual credit clearing circles he proposes) the concepts of credit and issuance are outdated, relics of the dominant, money-based exchange system that we are so used to.
Credit, as commonly understood, is an agreement between trading parties and an obligation on the part of the recipient of the credit: I give you something now and you give me something else later (or you borrow from a bank and settle with me now and transfer that obligation to the bank). It is a normal exchange but with a time delay between delivery and settlement, and that time delay is usually represented by some kind of a credit instrument with an interest component. The interest is always explained as the "compensation" or the "penalty" imposed by the giver of the credit for having to wait for settlement.
In an information-based exchange system when there is a transfer of value from a seller to a buyer there is no agreement between the two and no direct obligation on the part of the buyer to the seller. Both the agreement and the obligation are social, and they apply to both sides. Buyers must agree to sell in order to "pay" for their purchases, and sellers must agree to purchase so that buyers can sell. Another way of putting it is that traders must agree to sell in order to buy and buy in order to sell. Everyone has an obligation to the community to keep their mean balance as close to zero as possible. Clearing is the process of ensuring that balances remain at or near to zero.
This could be called community credit but that is stretching the meaning of credit to something else. The community does not "issue" credit; all that happens is that the system records (as a balance debit) the quantity of value received by the buyer. The value received needs to be offset by the provision of goods and services of an equivalent value so that the debit can be cleared. There is no place for interest in this scheme because the community does not require compensation for the delay in settlement. Everyone delays settlement and so if everyone is penalized for doing so, then everyone should benefit from the penalties, but penalties and benefits would cancel each other out and so be pointless.
As there is no credit in an information-based exchange system and certainly no physical currency, the term "issue" has no meaning as well. When money is issued into circulation it implies that it has substance -- it has been "created" -- and that it circulates between trading parties (i.e. it passes from hand to hand). Information can neither be issued nor can it circulate. It is always retrospective -- a record of what has already happened. While the use of the terms "issue" and "circulate" can help us visualize what is happening because we are so used to them, they are best avoided as they add unnecessary complexity and prevent us seeing that information is a better organizer and regulator than "stuff."
Following on from removing the conventional concepts of credit and issuance, the concept of paying (pay, payments etc.) can also be removed from the list of concepts associated with information-based exchange systems, such as clearing circles. To "pay" is normally understood as giving something in return for something received. Most usually to "pay" for something means to give money in exchange for whatever was received.
When the exchange system does not have any tangible or symbolic representations of value (i.e. money) but only keeps records of the transfers of value, the concept of "payment" is rendered meaningless. Nothing "goes" from the buyer to the seller and so there is no "payment." The buyer needs to "pay" for what was received by delivering like value back to the community, but this is a different meaning for the word "pay" than it is commonly understood. The "payment" here is the settlement of a social obligation, not a direct transfer of value to the seller in recompense.
As buyers do not "pay" sellers in information-based exchange systems, the next question that arises is: who enters the transactions into the system (records them on the computer)? This might at first seem like a trivial matter and the intuitive answer is that the buyer should do it, as buyers have always "paid" sellers and by entering the transaction they are in effect "paying" or "settling" with their sellers.
It is the counter-intuitive, however, that is the most meaningful. Vendors would never tolerate a system where the buyers walk off with the goods, trusting that they will go home and enter the transactions into their PCs. It is not in the interest of buyers to enter transactions as that debits their accounts. Sellers would quickly get very frustrated if they had to chase their buyers after every sale.
Sellers entering transactions is about as revolutionary as mutual credit clearing itself, for it turns upside down the normal buyer/seller relationship, in particular the employer/employee relationship. It also streamlines business processes by removing the need for accountants and for the whole rigmarole of sending statements, waiting for checks, chasing customers to pay, bad debts, cash flow problems, waiting in bank queues to deposit checks etc.
The great power of the employing class of capitalism (and socialism) derives from the way that money-based exchange systems work. Businesses are in business to make money and the revenue from production accrues to the owners of the business. As buyers of labor, employers are greatly empowered by the fact that they control the supply of money in their businesses. This keeps their workers in thrall as they are in a weak position vis a vis their employers. Their wages and salaries are paid to them by their employers who are in a position to determine, withhold or terminate payments at any time.
Under a credit clearing scenario employees would not be "paid" by their employers. As the sellers of labor they would be in a position to credit themselves against their employers. This turns the normal employer/employee relationship on its head. Employees would be greatly strengthened in relation to their employers as the latter would no longer be in a position to unilaterally withhold or terminate their wages/salaries. The very concepts of wages and salaries, which are associated with the concepts of paying and remuneration, would also become meaningless.
How this would actually work in practice is difficult to say because it would depend on the agreements between employees and their employers. Perhaps it would lead to a situation where the concepts of employer and employee would change their meaning, as well as the concepts of employment and jobs. When "employees" are enabled to credit themselves and debit their "employers" they are no longer part of a "workforce" but independent service providers with livelihoods.
We can go on with this train of thought, but it becomes increasingly fuzzy as we are entering the realm of the imaginary here. There are no mutual credit clearing circles out there that we can monitor for trends, apart from numerous LETS groups and other similar exchange systems that are too small and insignificant to provide any meaningful clues.
The Next Big Thing in Business: A Complete Web-Based Trading Platform
"As we've shown, money today is not what it used to be, and tomorrow ... well, tomorrow we won't use money at all."
Although it has a long history, the money system of today was developed and adapted for the industrial age. It has always been able to generate practically unlimited amounts of credit, especially after it was delinked from limited precious metals. It has also been able to produce more credit than is necessary for normal trading in order to cover the interest requirement. This has forced economies based on this money system to be locked onto an endless growth path. Growth has been possible while there has been the energy to power the growth, but as we enter the downward slope of the peak oil bell-shape and growth becomes more difficult, so it will become increasingly difficult to service the interest requirement. Because interest is contingent on growth, you could say that the "production" of credit also has a bell shape and maps on top of the energy production bell shape. We have thus reached "peak credit” and "peak interest." This is a dangerous contradiction for a money system that can only work on the upward slope of the energy production curve.
We are now supposed to be moving into the post-industrial world, the information age, but with a money system designed for the industrial age. Until the computer revolution and the advent of the Internet it simply was not possible to have a purely information-based exchange system. The complexity of keeping track of each and every trade on a global scale could only be achieved by using a money system where each trading entity kept track of its own supply of money and used banks to clear and settle accounts with other trading entities. While this worked, it was hugely inefficient and labor intensive. It needed interest to finance itself. A new money system based entirely on information can keep track of each and every transaction so efficiently that its running costs are negligible. All that would be required from users is a small service fee to keep the system running. A service fee does not require an underlying economy that is geared to keeping its money system working.
While much of what was done manually by banks is now performed by computers, money today still works in pretty much the same way as it has always done. It is issued into circulation as debt by third parties outside of the trading circuit and even where there is innovation in payment systems, such as PayPal, "it only allows the transfer of the same old bank-created debt-money".
Greco suggests that we can do better than all the existing forms of "electronic" money that are already out there. To become true alternative payment systems they would have to offer interest-free lines of credit to some or all of their account holders. Until this happens there is nothing stopping anyone from setting up a non-political trading platform that is essentially a credit clearing circle. To be successful it requires four basic components:
A marketplace
A social network
A means of payment
A measure of value or pricing unit
Many of these are already available on the Internet but what is required is that they are integrated to form a new "trading space" free of the negative aspects of conventional money and that will "enable the evolution of civilization toward greater peace, prosperity and sustainability."
We are not provided with any clues about how this can be achieved, but it is unlikely to be provided by any of the "big players" today or a new startup until one of them is prepared to provide the service without expecting any reward in conventional money. This will require a huge leap of faith because the provider will have to believe that its rewards will come from providing the service alone and not from extraneous sources.
The End of Money and the Future of Civilization is a powerful book that should be read not only by everyone in the complementary currency movement, but by all those concerned about what is happening on the economic, social, political and environmental fronts. It is almost impossible to understand what is happening in the world today without understanding how our lives are governed by the "politicized global debt-money regime." Greco reminds us that the slide to a despotic materialistic feudalism can only be averted if the processes of exchange and finance are recreated.
For more information on Thomas Greco and his work, click here. [2] Visit Tim Jenkin's blog at Community Exchange Network [3].
Thumbnail image by Neubie [4], courtesy of Creative Commons license.
Source URL: http://www.realitysandwich.com/end_money_future_civilization
Links:
[1] http://www.chelseagreen.com/bookstore/item/the_end_of_money_and_the_future_of_civilization:paperback
[2] http://reinventingmoney.com/
[3] http://communityexchange.ning.com/profiles/blog/list?user=ddtp8saru8k2
[4] http://www.flickr.com/photos/neubie/
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